Here's some more valid infor for ya, SS:
http://www.bloomington.in.us/~lgthscac/monotheism.htm
Some of the text:
That is also made very clear in the writings of a modern writer, Don Richardson. In his book Eternity In Their Hearts, he challenges the smug conclusions of scholars, Huxley, Spencer, Tylor, and others who believed: "They had thoroughly debunked all pretensions about the supernatural origin of religion. Religion, they claimed, evolved mentally just as biological forms evolved physically.
Back on the Kalahari Desert, in the Ituri forest, and innumberable other locations, however; the young anthropologists were getting down to a deeper level of questioning. They would ask the animists: "By the way, who made the world?" and were startled to hear them respond, often with a happy smile, by naming a single Being who lived in the sky.
"Is he good or bad?" was a usual second question.
"Good, of course", was the invariable reply. "Show me the idol you use to represent him", the researcher might ask. "What idol? Don't you know that he must never be represented by an idol?"
(Wow! Isn't that the first of the Ten Commandments?)
This of course opposes the teachings of many modern scholars. However, as Don Richardson says: "They began discovering what thousands of missionaries had already known for a hundred years - that about 90% of the world's folk religions are permeated with monotheistic presuppositions.
"They knew, of course, that Huxley, Tylor and the others would be disappointed, not to mention embarrassed. Some researchers may have shelved this aspect of their research to avoid embarrassing their high priests. In any case, these later revelations did not find their way into early textbooks. The result: Anthropology and the public developed a collective "blind spot!" Andrew Lang was alone in protesting the suppression of this contradicting data."
Finally, Dr. Wilhelm Schmidt, an Austrian, set out in the 1920's to compile every "alias of the Almighty" discovered by explorers around the world. It took Schmidt an amazing six volumes totalling 4,500 pages to detail them all! A minimum of a thousand more examples have come to light since then. An approximate 90 percent or more of the folk religions on this planet contain clear acknowledgment of the existence of one Supreme God! Schmidt's classic "Der Ursprung der Gottesidee" (The Origin of the Concept of God) was finally published in 1934.
He pays tribute to Andrew Lang before him for, in anthropologist Gordon Fraser's words, presenting to the public the facts of the matter, when it was almost intellectual suicide to oppose the doctrine of evolution and its high priests. Fraser himself, also spent much of his life extending Lang's and Schmidt's research. G. Foucart's treatment of the subject in the Encyclopedia of Religion and Ethics further confirms the conclusions of these three unblinded men: "The nature, role, and characteristics of this universal sky-god may be concealed under the most diverse forms, but he is always more or less recognisable to the historian of religions and always identical in essential definition ... The sky-god has reigned everywhere. His kingdom still covers the whole of the uncivilised world. (He reigns over much of the civilized world as well as under different names.) No historical or proto-historical motive can be assigned as a cause, and neither the migration of races nor the diffusion of myths and folklore affords the slightest justification of the fact. The universality of the sky-god and the uniformity of his essential characteristics are the logical consequence of the uniformity of the primitive system of cosmogony."
"King Solomon said it much more concisely: "(God) has also put eternity in the hearts of men!" Ecclesiastes 3:11,
Don Richardson elaborates with tribe after tribe, even showing that there were hymns with theology that was clearly consistent with the fact of one true God. Here is one selection, from the Karen people of Burma:
"Y'wa is eternal, his life is long.
One aeon - he dies not!
Two aeons - he dies not!
He is perfect in meritorious attributes.
Aeons follow aeons - he dies not!"
(Y'wa = Yhwh?)
Such people actually refer to Him as Creator. Another hymn extolled Y'wa as Creator:
"Who created the world in the beginning?
Y'wa created the world in the beginning!
Y'wa appointed everything.
Y'wa is unsearchable!"
Still another hymn conveyed deep appreciation for Y'wa's omnipotence and omniscience, combined with acknowledgment of a lack of relationship with Him:
"The omnipotent is Y'wa; him have we not believed.
Y'wa created men anciently;
He has a perfect knowledge of all things!
Y'wa created men at the beginning;
He knows all things to the present time!
O my children and grandchildren!
The earth is the treading place of the feet of Y'wa.
And heaven is the place where he sits.
He sees all things, and we are manifest to him."
It almost seems that such people have the Bible record of creation before them. Don Richardson states: "The Karen story of man's falling away from God contains stunning parallels to Genesis Chapter 1:
"Y'wa formed the world originally.
He appointed food and drink.
He appointed the "fruit of trial."
He gave detailed order.
Mu-kaw-lee deceived two persons.
He caused them to eat the fruit of the tree of trial.
They obeyed not; they believed not Y'wa ...
When they ate the fruit of trial,
They became subject to sickness, aging, and death ..."
(Ouch! That's very close to Genesis 'myths' being actual origins!)
These Karen people had obstinately adhered to their own folk religion dispite high pressured attempts by the Burmese to convert them to Buddhism" ... and they had, throughout their generations, from the inception of their history, expected a white brother, one who would bring a book authored by Y'wa the Supreme God.
Don Richardson demonstrates that the Greek term Deos (God) has gone through pronunciation/ geographical changes, to be Deos in one area, Deus in another, and Theos in a third. It was only a minor step to Zeus, a major "God" in Greek mythology. The meanings have gradually changed, but the original concept is readily traced to one common source. This world-wide belief in monotheism explains how "illiterate yet practical minded, close-to-the-earth Santa/folk religionists insist so firmly that there is in fact an omnipotent and moral beneficent Creator."
(Do you remember Paul's exposition in Romans, "those who had no law being a law unto themselves"? Could Yahweh really be universal in all ancient religious 'myths'?)
Don Richardson shows that such findings have "disturbed evolutionists more than any other cultural phenomenon." Evolutionary theorists hold that the concept of one Supreme Being was reached only after proceeding through more lowly beliefs such as fetishes, nature gods, and polytheism. They now find that the more "primitive" the tribe, the more advanced, their ideas about one true God - monotheism!
I'm sure there will be rebuttals but maybe this will open some eyes of ones who have banked on the relgion of science and it's main doctrine of evolution.
Rex